Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Saturday, December 15, 2007

Indigenous Peoples Shut Out of Climate Talks

The Fourth and Third Worlds are not the same. The modern world has shifted to such a point, where pieces of the formerly savage not-Europe, have been gifted seats at the table of world affairs and the deliberation of its order. At this table, sit all those who do play a role in the course of History. Sadly, true power in the world of today is not by those who play a "role" in History, but rather is found with those nations who have the power to "end it."

There is something peculiar and frustrating about the position of indigenous peoples, as not even meriting that token seat at the table, but instead continuing to be a collective group which numbers close to 400 million, which can be quietly and unproblematically left out of the deliberations of the world which they are still very much a part of. I've posted an article below, in which we can see this dynamic through the exclusion of indigenous peoples from the recent discussions on global climate change.

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Published on Wednesday, December 12, 2007 by One World.net
Indigenous Peoples Shut Out of Climate Talks, Plans
by Haider Rizvi

UNITED NATIONS - Global initiatives to reduce carbon emissions are bound to fail if the interests of indigenous communities are not taken into account, leaders of the world’s 370 million indigenous peoples are warning.

“The success of efforts to lower carbon emissions from deforestation hinges primarily on whether indigenous peoples will throw their support behind proposed mechanisms,” said indigenous leader Victoria Tauli-Corpuz, chair of the UN Permanent Forum.

Tauli-Corpuz told the UN Summit on Climate Change in Bali, Indonesia, this week that indigenous communities are increasingly worried about plans by governments and international financial institutions to control forest degradation.

The indigenous communities, according to her, are particularly concerned about the World Bank’s Carbon Partnership Facility, which is likely to provide large-scale incentives for reducing emissions from deforestation and forest degradation.

The tropical and subtropical forest, the subject of the Facility, is home to 160 million indigenous peoples who are seen by many scientists as custodians and managers of forest biodiversity.

“While the Facility can be a good thing, we are very apprehensive on how this will work,” Tauli-Corpuz continued, “because of our negative historical and present experiences with similar initiatives.”

The UN Declaration on the Rights of Indigenous Peoples recognizes native groups’ right to control their lands and resources, including forests, but many governments and corporations continue to abuse the rights of forest communities.

“We remain in a very vulnerable situation,” said Tauli Corpuz, “because most states do not recognize our rights to these forests and resources found therein.”

Last week, a report released by an international advocacy group raised similar concerns about the role of governments and corporations.

In its report, London-based Survival International named and shamed countries where the violations of tribal peoples’ rights are most egregious, including Botswana, Brazil, New Zealand, Malaysia, Paraguay, Peru, and the United States.

The report entitled, “The Terrible Ten: Key Abusers of Tribal Peoples’ Rights in 2007″ says tribal people in West Papua are facing appalling violence at the hands of Indonesia’s army, including killing, torture and rape. The natives’ lands are often exploited by the government and foreign companies.

In Botswana, the government continues to prevent Bushmen from returning to their home in the country’s diamond-producing area, despite a landmark court ruling that declared their 2002 eviction ‘unlawful and unconstitutional.’

According to Survival, cattle ranchers occupying Guarani Indian land in Paraguay are committing armed violence against the natives. This year they killed two Guarani leaders and raped two Guarani women. Fear of rape has led many women to commit suicide.

In Peru, which is home to an estimated 15 of the world’s last uncontacted tribes, the government has opened up the indigenous peoples’ territories to oil companies and illegal loggers. Paraguay’s Ayoreo-Totobiegosode people face a similar situation.

In Malaysia, land has been taken from the Sarawak tribe to make way for logging, dam construction, and oil palm plantations. The government has told the nomadic, hunter-gatherer Penan people that they have no land rights until they ’settle down’ and start farming.

Meanwhile at the UN Summit in Bali, many indigenous groups protested against their exclusion from the climate change negotiations. They wore symbolic gags that read UNFCCC, the acronym of the United UN Framework Convention on Climate Change.

Last week, an indigenous delegation charged that despite having received an invitation, it was forcibly barred from entering the meeting between the UNFCCC executive secretary and civil society representatives.

“There is no seat or name plate for indigenous peoples in the plenary,” stated Hubertus Samangun, the representative for English-speaking Indigenous Peoples of the Global Forest Coalition.

“Indigenous peoples are not only marginalized from the discussion, but there is virtually no mention of indigenous peoples in the more that 5 million words of UNFCCC documents,” argued Alfred Ilenre of the Edo People of Nigeria.

“This is occurring despite the fact that indigenous peoples are suffering the most from climate change and climate change mitigation projects that directly impact their lands,” IIenre added in a statement.

UN Permanent Forum’s Tauli-Corpuz demanded the governments and corporations must obtain the “free and prior” consent of indigenous peoples before taking any initiative on forest protections.

“I imagine that donors and the private sector would not like to put their resources in high-risk projects which will not genuinely involve indigenous and other forest-dwellers,” she said. “If there is an acceptance of the Facility, indigenous peoples must have a representation in [its] governance.”

© 2007 One World.net

Thursday, November 29, 2007

Voicing Indigeneity

There have been a number of developments and projects in the Ethnic Studies Department at UCSD over the past few years that have made this conference possible and inevitable. One of the primary projects was the Voicing Indigeneity podcast. The podcast began in October of 2006 as a conversation between Madelsar Tmetuchl Ngiraingas (from Belau), Angela Morrill (Modoc-Klamath) and myself, Michael Lujan Bevacqua (Chamorro from Guam) about the precarious place of indigenous people, their histories, struggles and dreams in Ethnic Studies. Over the next year, we completed a total of 18 podcasts, on a variety of issues and even with some special guests from our department. For a list of all the podcasts, please click here.

Below is the "declaration" through which we articulated why we were doing the podcast and what our hopes were.

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Alii, el mor kemiu el rokui,
Hafa adai, mañelu-hu yan mañainå-hu,
Hello, friends and family,


Indigenous peoples and their struggles are often diminished or dismissed today as being either racist, parochial, essentialist or just too plain particular. As the majority of the world’s population is brought together in more and more tangible ways through ”international” and “transnational” narratives, it might be expected then that indigenous peoples, most of whom exist “intra-nationally,” or as nations within nations, might be dismissed as inconsequential or kind of distracting from the big picture and more universal concerns. In the United States today, terms such as sovereignty, decolonization and self-determination, which are common in the politics of indigenous peoples, are either completely foreign, or distasteful in the way they echo broken promises of failed revolutions and the dangers of modern utopianism.

In most academic disciplines we find a difficulty in seeing the importance of reckoning with indigenous struggles or epistemologies, except as just another ethnic group to be incorporated, an anachronism to be collected and catalogued, or colorful exceptions, footnotes on modernity’s journey forward.

We, the three “voices” of the Voicing Indigeneity podcast and blog are all graduate students in the Ethnic Studies department at the University of California, San Diego, and in different ways, both in and outside of our department often find ourselves entangled in the limits and resistances mentioned above. Over the past year, the three of us have had intense, inspiring and occasionally productive conversations about the difficulties and possibilities for articulating concepts such as sovereignty or decolonization in an Ethnic Studies framework.

Our decision to start to record and disseminate these conversations stems from our belief that indigenous studies and epistemological work, far from being racist, limited or essentialist, is in fact very global and holds important potential for reshaping academic disciplines such as Ethnic Studies. In our short time here at UCSD, we have already begun to see important of shifts of vision, and so we voice our critiques, precisely because we believe in the critical potential for the Ethnic Studies project. We feel that it is unfortunate that most potential indigenous scholars today do not see our Ethnic Studies department or the larger discipline as places where they can produce work which is relevant to issues of decolonization and sovereignty, and want to change this perception.

We therefore invite you to visit our website http://voicingindigeneity.blogspot.com, and download our podcasts, which range from serious to silly, frustrating to therapeutic. We also welcome you to leave comments, or join our conversation by emailing us with critiques, questions, suggestions and support at mlbasquiat@hotmail.com.

Struggles for sovereignty and acts of decolonization are taking place all the time, at multiple levels attached to different dreams and nightmares. Both with these conversations and within these conversations you will find a number of ours.

Ko meral mesulang
Si Yu’us Ma’ase para i tiempon-miyu
Thank you


Madelsar Tmetuchl Ngiraingas (Belauan – Beliliou, Orreor, Irrai)
Angela Morrill (Modoc-Klamath)
Michael Lujan Bevacqua (Chamorro, familian Kabesa/Bittot)